Saturday Night in Wal Mart’s Parking Lot

Saturday Night in Wal Mart’s Parking Lot (PDF)

It was chilly and had been raining and the high overhanging pole lighting of the parking lot illuminated the empty rain slick asphalt, and the solitary man. He was moving purposefully around a small red and white circus tent and an equally diminutive trailer painted in the same colors, that was parked nearby. In an age when conformity is valued, and megacorporations often define the terms of a person’s employment, he seemed to me a wonderfully American example of how a man with a special skill can still find a sustaining niche.

Mark Crane is from Gainesville, Florida. He often works as a truck driver but, about every other week, he takes his six ponies out in the handmade red and white stall trailer, with his dogs and some hot coffee, and drives to a place where he can set up his pony ride. I first saw him just after midnight on a Saturday night in the Wal Mart parking lot in Commerce, Georgia. I had decided to stop there and spend the night.

I had never been in a Wal Mart until my wife Hayden and I bought a used Bluebird Wanderlodge, a kind of motorhome built by the company that also makes yellow school buses.

Spirit World

Spirit World (Full Text PDF)

EXCERPT:

We walk down a street that seems lifted from a Victorian era children’s book and there, on the white clapboard cottage’s wall, is the small sign we have been told to look for: “Mrs. Hanson, Medium”. Reverend Hanson, as she is properly known, answers the door and there, behind her, is Mr. Hanson. in what can only be called a front parlor, sitting in an open necked short-sleeve white shirt reading his paper. We are invited in, but only my wife Hayden can enter the reading room, lest “your vibrations” disturb the clarity of Mrs. Hanson’s focus. On the left of the entrance to her Reading Room, pinned to the wall, is her Certificate of Ordination from the International General Assembly of Spiritualists, and her Florida State business license, entitling her to give readings from her home. Psychic “channeling” did not begin in America with James Van Praagh, and Jonathon Edwards, and the New Age movement we know today is really only the most recent iteration of a feature of America’s religious and spiritual landscape that traces back to our colonial past. Nor did the country’s fascination with communes and “intentional” small communities start with the 60s.

Publication History: AMERICAN HERITAGE APRIL/MAY 2005

A Sacred Space

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EXCERPT:

In the silent darkness, spread out in the night across the Maryland fields, I look upon thousands upon thousands of little points of light — small brown bags, each with a flickering candle. One for every dead or wounded soldier both North and South. On this first Saturday in December, volunteers have risen early, as they have for the past 15 years, to prepare this one-night citizen ceremony. Elderly widows, retired generals, and entry-level clerks place the bags across the Antietam battlefield and light each candle by dusk. The tiny flames float in the dark, their twinkling pattern undulating across the gentle hills; it is a haunting image, profoundly moving.

Most Americans think of D-Day as our nation’s benchmark for carnage. Yet that most massive amphibious assault, the product of months of planning by the greatest armies ever assembled, does not begin to compare to the moment-of-opportunity battle fought in a few small farm fields with mostly single-shot muzzle-loaders and horse-drawn cannon.

It was called the Battle of Antietam. The name derived from Antietam Creek, a beautiful winding stream with wooded banks. Because the Union named battles after geographical features, and because the North won, the name stuck.

Publication History: Attaché SEPTEMBER 2003

Franklin’s Forgotten Triumph: Scientific Testing

Franklin’s Forgotten Triumph: Scientific Testing PDF

“Millions of asthmatics and hay fever sufferers could be spared the misery of severe attacks by a new vaccine,” the newspaper story begins. “Clinical trials suggest new cancer drug may save thousands of lives,” the television news anchor intones. “Children who received the medication developed long-lasting resistance to measles compared to those who received a placebo,” the brochure in a pediatrician’s office reads.

In a thousand ways our lives are influenced by what is known as the blind protocol. Its basic elements are simple to understand. Take a group of people. Randomly assign them to one of two populations. One receives the real medicine, while the other gets a sugar pill, or sham treatment, known as a placebo, with both researchers and patients blind to which is which. Every pill we take, every nasal spray or medical patch we use, has been subjected to the judgment of the blind protocol. It is the entry price demanded by the Food and Drug Administration before the gates to the American drug market will open.

Doing science this way is important because what a researcher wants or expects can influence what they observe, or how they interpret what their data is saying. If no one knows which is which until the data collection and analysis are completed, then the potential for bias is eliminated. This is why the blind protocol has become the gold standard of the life sciences. But where did the idea begin? Even scientists are surprised to learn that this critical tool of modern research was created by the extraordinary Benjamin Franklin.

Publication History: October 2004 AMERICAN HERITAGE

Forgotten Founder

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It had rained over the weekend, breaking the sweltering heat that had made Philadelphia a caldron for most of the spring and summer of 1787. The air was cool and fresh on the Monday morning the delegates to the Constitutional Convention gathered for a last time at the war-worn State House (now Independence Hall). They had argued amongst themselves up to the last minute, and even now not one of them was entirely happy w0ith the results they had achieved. Forty one of the 61 delegates originally appointed were present. The aristocratic Charles Pinckney of South Carolina, 29 but claiming he was only 24 to make his accomplishments seem all the more remarkable was dressed in his usual flamboyant silks. The redoubtable Benjamin Franklin representing Pennsylvania at 81 was dressed in plain unembroidered brown, and was easing tensions with humorous stories. Lanky raw boned Roger Sherman from Connecticut, a powerful force at the convention, though a poor man, was dressed in black, his thick muscular wrists sticking out from his too short sleeves.

It was after three o’clock before they finally got everything organized, and what they achieved set the pattern for our peculiarly American way of conducting public ceremonies: No costumes or symbols. No class differences. Only the barest hint of ceremonial behavior. For all the democratic simplicity though, no one doubted that something of great importance was taking place.

Publication History: Smithsonian Magazine. May 2000, pp.143-153.

ESPD Blue

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Elise McGinley was desperately anxious about her brother, Andre Daigle. He had gone out for dinner with his best friend, Nick Shelly, and on the way home, the two men had stopped at Mitchell’s Lounge, a local bar, to shoot some pool. After three or four games, as they were leaving, a woman came up to Andre and asked if he could give her a ride. She explained that her friends had left her and she had no way to get home. Telling Nick to go on, Andre agreed to help her out.

That was four days ago and Andre had not been seen since. The police weren’t interested: A single young man meets a woman in a bar and leaves with her; to their minds there was little reason to suspect foul play. The family felt differently. Bar pickups were not Andre’s style, and he had never missed work without checking in. Most telling of all: He was house-sitting for his brother Christian and had made no arrangements to feed the cat. Elise talked with her family several times a day as they organized the search the police would not undertake, but there was little else she could do. They were in Louisiana, and she was in Southern California. Still, as the time stretched on and Andre remained missing, she felt she had to do something. Read More…

Publication history: Intuition Magazine, December 1998, pp. 26-31; and, Kindred Spirits, vol. 47, June-August 1999, pp. 25-28.

Dr. Franklin’s Plan

by Stephan A. Schwartz

Excerpt:

The sudden illness of his wife Martha called his travelling companion Thomas Jefferson back to Monticello. So on a Saturday in late October 1776 Benjamin Franklin, almost 70, exhausted and afflicted by gout and boils went aboard without him, and sailed for France in the 16-gun sloop Reprisal.[i] He did so in the certain knowledge that if Reprisal was taken by a British warship he would be hanged for High Treason. His name was on the inflammatory Declaration of Independence, a document he had just helped Jefferson to write.

Franklin had been home less than a year, after almost two decades spent in the belly of the most powerful empire in the world representing first Pennsylvania’s and, eventually, America’s case at the court of King George II then, when he died, his grandson George III. The experience had made him more familiar with the ways of Europe than anyone else in the new American government, and he was going to need all the expertise he could muster. If he could not convince the French to fund and support the war, those who were leading the revolution all knew their cause would fail. It would be almost a decade before he returned to the country he had worked so long to create.

There was never any real question as to whether Franklin would accept this appointment to represent the newly declared United States at the court of Louis XVI. He never turned down a request that he work for America. He had come late to the idea of Independence, but early to America as a distinct union. Once he had embraced independence, he had passionately held to a distinct vision of the kind of country he wanted it to be: a democratic republic whose political power flowed from its middle class. To build such a society he had been working with three simple practical steps: the creation of “virtuous” citizens, the formation of small groups with a common purpose and commitment to the collective good, and the establishment of networks that grew from these groups connecting. “I have always thought,” he once wrote a friend, “that one man of tolerable abilities may work great changes and accomplish great affairs among mankind, if he first forms a good plan and… makes the execution of that same plan his sole study.”[ii]
Publication history: Smithsonian Magazine June 2001. Also selected by the U.S. Department of State
for inclusion on the 225th anniversary website commemorating the signing of the Declaration of
Independence.
Read More…
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An Arrow Through Time

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By Stephan A. Schwartz

Excerpt:

There is no siren whose call is quite so exquisite as the music of the future. For as long as writing has existed there are records showing we have sought to know its form. Last year alone literally billions were spent by widows, lovers, spies, and presidents. All seeking, like an arrow through time, some way to answer: “In the future, what will… ?” Serving up answers are prophets, psychics, experts, and fiction writers.

In Biblical antiquity, prophets were recognized because they could interpret dreams. Although not all dreams relate to the future in the Bible, most do, like Daniel’s interpretation of King Nebuchadnezzar’s dream. [1] Alternatively individuals have their own dreams, as Joseph did when an angel came to him and told him “to take Mary as your wife. For the child within her has been conceived by the Holy Spirit.” [2]

But it was a tricky business, one could be accused of being a false prophet, and many Christians believed then, and still believe today, that when such dreams are accurate they do not come from the individual, but from God. As Peter made clear, “no prophecy recorded in Scripture was ever thought up by the prophet himself. It was the Holy Spirit within these godly men who gave them true messages from God.” [3]

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Full Text of the Article – Explore: The Journal of Science and Healing March/April 2008, Vol. 4, No. 2

Publication History: EXPLORE March/April 2008, Vol. 4, No. 2

A Touch of Warmth

By Stephan A. Schwartz

Article Excerpt:

Download PDF of “A Touch of Warmth”

We were studying healing. Bob was 25, sallow, and very sick. Diagnosed as being HIV-positive 18 months earlier, he was now in the final stages of full-blown AIDS, his once handsome features now disfigured by the beginnings of a cancerous lesion of Karposi Syndrome. I don’t know how he had found out about our study, but he had and on that Tuesday morning he presented himself at the clinic. Our research was simple in concept. We were asking 14 men and women, seven of them experienced healers using everything from evangelical Christian laying-on-of-hands, to channeling space people, and seven of them volunteers who had never tried energy healing, to treat 14 men and women suffering from everything from migraines to cancer, while small sealed vials of water were strapped to their hands.

Our focus was to see if the water changed, if something in its structure was altered by being exposed to healing energy, whatever that was, in a way that could be measured. For each of the three little sealed vials of triple distilled water used in a session there was a control; a vial of water exactly the same but one which was unexposed to the healing energy. The difference we were measuring was the difference between the treated vial and its control. Although real healing was going to take place, we hoped, our focus was on the water. 

Publication History: Slightly different versions appeared in New Age Journal May/June 1997, and Hot Chocolate for the Mystical Soul (Plume/Penguin: New York, 1998).

Stephan is currently writing the book which will go into great detail about what the Remote Viewers say is coming in the future. If you would like to be notified when the book is published, please just leave your name and email here, and we will notify you when the book is available.

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